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Dear Dharma friends,
To allow our English speaking followers to understand better the teachings of Master Lu, our centre will conduct the next Dharma sharing session on:
Date: 26th July, Sunday
Time: 1:30 - 3:00 pm
Venue: 95, Tanjong Pagar Road, 4th level
Tel: 62222603
Topics:
1. Choices of Life
2. Reasons For Not Seeing Improvement After Practising Buddhism
3. Symptoms Experienced While Doing Recitations
4. Testimonial on practising Guanyin Citta Dharma Door
5. Q&A
Note: Decent dress code (long pants, no skirt, low-cut designs, bare-back or sleeveless blouse).
Thank you with metta,
Oriental Radio Practice Centre
(Singapore)
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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Wenda20150329A 24:20min
WITH BODHISATTVA IN YOUR HEART, ANY PLACE IS A GOOD PLACE FOR AN ALTAR
Lady Listener: How are you Master? Please pardon me, as I am not sure if my question involved dream interpretation or Totem enquiry. On a few occasions, my daughter dreamed that Guan Yin Bodhisattva visited our house. At present, we do not have any altar at home. Master Lu told her that we should set up an altar at home soonest. However, our current condition does not warrant us to do so. Master, please give us your advice.
Master Lu: I should be the one asking you this question! Bodhisattva had already asked you to set up an altar, and you refused because of your limitations? (It’s because this place is rented). You have the right to use a place that is rented, don’t you? Or, are you just finding excuses for yourself? (Perhaps, Master could help us determine where to place the altar?) Any place. It is best to place Bodhisattva in your heart! (I do offer heart incense daily). You are so hopeless! How much space would an altar possibly take up in one’s house? You are not ready to give up such a small space and choose not to have an altar? Bodhisattva has come to your house to protect you, and yet you want to chase her away. This is what you did, isn’t it? (I’m sorry). I feel so sorry for Bodhisattva. In the age of Dharma Decline, Bodhisattva told me that, “…most of them are busy earning a living, they do not have time to visit temples. As such, I will go to their house to protect them..” Here you are! refusing to set up an altar. This is such a trivial request. You are so hopeless. What else can I say? Those who do not cultivate diligently, when disaster strikes, they will be frantically seeking help from Bodhisattva, making efforts only at the 11th hour. (Master, can you give us your advice as to how we should go about setting up the altar?) Do your own set-up. There is no need to ask me. Once you have Bodhisattva in your heart, any place is a good place and vice-versa. Do you understand? (Thank you Master). When you have Master to reprimand you, you have a chance to eliminate your karmic debts. Do not regret one day, when it is too late, when disaster strikes. Do you understand? (Yes. I planned to set up the altar however, my husband is not agreeable, as he is worried the oil lamp or joss stick will affect the flooring). Buy a cupboard with a door, you may burn the incense with the door opened. Close the door when it is done. (We are to place Bodhisattva in the cupboard, and the table outside?) No, everything is to be placed inside. Regard the cupboard as a shrine. Do you understand? (Yes, so it should be made of glass?). No, not glass. One with doors, is more appropriate so that you can have the doors shut especially when couples have some intimate moments. (We plan to place in the children’s room, is that alright, as they are still very young). Yes, you may. How many children have you? (Three). In that case, it is still best to use a cupboard with doors. (I planned to put all three children into one room, and I use the other room especially for altar, so in such case, an altar with doors is still best?) Yes. (I understand now. Thank you Master, please forgive me). Remember to cultivate diligently. It is most unfortunate when one does not have a teacher to reprimand them. You have a Master now who has your welfare at heart, reprimanding you for your own good. Unfortunate things happen when there’s no one to tell you the right from wrong. Do you understand? (Yes, Master. Gratitude to you, Master).
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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Every thought of us (good or bad) is known by heaven and hell.
Believe it or not is up to you
我们的每个起心动念，天地鬼神皆知
人啊，不懂啊，以为自己背后做一些事情，或者偷偷摸摸做一些事情，就不被人家发现，实际上哪怕你是在地下室，在黑暗的房间里，你起了坏念头，照样天地鬼神均知啊。因为你所起的坏念头在你的心念当中一动，那些灵界马上就知道了。所以，我们应该怎么样避开坏念头，我们应该怎么样放开思维，我们应该怎么样得到吉祥，这些都是很重要的。
——摘自《心念所扰宿业缠绕 》
我们不能乱讲话，不能说空行有，没有的东西说得像有一样。很多人以身谤法，他将来必堕三恶道。所以，很多愚夫愚妇，他们不懂，他们天天在讲人家不好，他们天天在造口业，等到他要走的时候，连神仙菩萨都救不了他，因为他的这些孽障必定有果报显现啊。
——摘自《心念所扰宿业缠绕 》
我们在家里好好念经，你怎么会遭到很多的小鬼和恶灵呢？你不去跟人家结怨，人家怎么会来惹你呢？你不去讲人家不好，人家又怎么会来说你无理呢？人跟人在一起，很多事情都是自己招来的，很多事情都是自己找来的麻烦。所以，我们说，世上本无事，庸人自扰之。你从人家做好事方面，去理解明白别人，去鼓励人家，向人家学习，而不再明争暗斗，积德行善啊。因为鬼比人不知道要多多少倍啊，做一个人不容易啊。你们在人间看到的人没有多少，但是你们知道鬼有多少吗？很多人不知道，我们如果不积德、不行善，我们很难得到吉祥啊。
——摘自《心念所扰宿业缠绕 》
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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24-07-2015, 11:25 AM
(This post was last modified: 24-07-2015, 11:36 AM by Curiousparty.)
新加坡2015年4月11日
图腾7 - 亡人和蝙蝠灵性导致17岁女孩脑子出问题
Totem 7 - Mental Disorder Caused By Spirits Of Deceased And Bat
https://www.youtube.com/watch?v=yBP2ryFY...e=youtu.be
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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念经时【动作、姿态】的问题
Wenda2011112574:04
念经时是否需要合掌
女听众：还有一个问题，卢台长，念经的时候需要不需要合掌心来念？
台长答：不一定的，有条件就合掌，没条件就不合掌，都可以（噢）我可以告诉你，合掌的这个动作实际就是打通小周天大周天，就是让你的经络打通的，所以很多人你叫他合掌站在那里，时间长了他都站不住的。凡是身体不好的人，你叫他合掌一直站在那里他会摇晃的（您说的对，我合掌合太久了，手会晃的）这就是说明你身体里边经络不通（对对对，好，谢谢卢台长）再见。
Wenda20141214B20:43
关于睁眼和闭眼念经的区别
男听众：台长您以前讲过，睁着眼睛是属于阳，闭着眼睛属于阴。像我们念经有的时候会睁着眼睛，有的时候微闭着眼睛，这样念经有什么区别吗？
台长答：当然有区别了。人当脑子清醒的时候那是空，那就比较好；如果脑子不清醒，念经念出来就是“小和尚念经，有口无心”，明白了吗？（头脑都清醒的话，睁开眼睛念和闭着眼睛念有什么区别吗？）这个很简单，你如果是睁着眼睛，那你可能看见阳间，那么闭着眼睛，你可以接触到一些灵界的东西。灵界的东西让你知道念经可以给你带来什么什么效果。阳界的东西，眼睛睁着呢思想不容易集中，因为你眼睛看到了人间的有色世界，所以你思想会动，心会动，所以念出来的质量就不如闭着眼睛好。闭着眼睛的话至少你现在周围的环境看不见了，进来一个女人啦、进来一个男人啦你都看不见，那你说心静下来念经好有效果呢，还是心杂念太多念经有效果啦？（当然是静下来念效果最好）好啦，不解决了吗？
Wenda20120415A 00:53
不要盘腿打坐念经的问题
女听众：您开示过念经的时候最好不要打坐，是不是不要以盘腿的姿势念经啊？
台长答：对，最好就是坐在那里。如果盘腿打坐，这种模式很容易跟灵界接气的，你听得懂吗？（我听得懂，有同修说要入定才算打坐，不入定只盘腿不属于打坐）他这句话是没错，举个简单例子，你说躺在床上是不是睡觉？不睡觉也可以的，但是躺在床上很容易睡觉，盘腿的话很容易入定（最好不要盘腿？）对，一盘腿很容易入定的，一入定就跟灵界接气了，你知道接的是什么气？你能控制得住？你的灵魂能够修炼到出神入化吗？就这个道理。
Wenda20121028B18:30
跪坐念经的问题
女听众：我好长时间没给您打通电话了，我一直想问您，我腰有点病，我跪着念经时间久了有的时候累，跪在脚上这样念经合适吗？
台长答：合适，我叫你最好不要打坐（我知道这个，我不打坐。台长，我不打坐。我就是考虑这个问题，我跪坐这样对菩萨恭敬吗？）有什么不恭敬的？一样的。你就是坐着你只要心对菩萨恭敬你就是恭敬的，因为人以心为重，心对菩萨尊重了你就是尊重了（是）
Wenda2013101152:25
念经的时候能翘二郎腿吗
女听众：念经的时候是不是不能翘二郎腿？台长答：念经的时候最好不要翘二郎腿。
Wenda2011112572:15
念经时可坐着也可站着走动
女听众：卢台长您好（你好）我想请问您，我一天念6个小时，念经有时候念得累了，我合掌这样走动走动念，可以吗？台长答：当然可以了（不用一直坐在那里？）用不着的，站起来走走念念，坐下来念念，都可以。
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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● 今天跟大家讲牺牲小我、成全大我。牺牲小我就是说，忘记自己，心中一直想帮助别人，我们现在做人就是因为把自己想得太多了，所以就会忘记别人，牺牲小我就是让自己经常忘记自己的存在，他就不会骄傲，他就不会伤心、不会难过，被人家讲了，他也无所谓，因为他已经无我了。
● 成全大我就是怎么样让自己能够得到一种在境界上的提升，就是说我是大家的，我是为众生服务的，我自己没有什么了不起，我的一切都是为了众生而来，这样的话，你才会有善的念头出来，你才会有慈悲，你才会具足你的因缘。
● 具足你的因缘是什么意思呢？就是说，你才会拥有你所有的因缘。有时候人的因缘机会到了，如果你老想着自己，你就不会有慈悲心，如果你经常想着别人，你的心中就会慈悲。
● 修心、度人我们不要怕付出。我们现在很多人很怕付出，稍微让他做一点事情，马上说我没有时间啊，我很忙啊，我很累啊，应该做的事情也不做了，我很忙，你永远不会有空的，等到很多人躺在床上不能动的时候，你就永远有空了。
● 当一个人的功德具足，也就是说，他完全付出了，他不为自己着想的时候，菩萨一定会加持的，这就叫道理，所以，我们学佛人不要怕付出。
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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Wenda20150717A 5745min
FACTORS THAT DETERMINE THE VALUE OF LITTLE HOUSE. THE “DON’TS” THAT RESULT IN ITS DEVALUATION
Male listener : Master, a dharma friend dreamed of you telling him, “the following are some crucial pointers that determine the value of Little House: 1. Whether the person reciting was on a vegetarian diet prior to recitation. Otherwise, the the Little House will be devalued by 10% - 15%. 2. Whether there was any tongue-lashing before performing recitation. For mild rebuke, the value will be reduced by 15%. As for serious ones it will go down by 80%. 3. One’s sincerity in reciting Eight-eight Buddhas Great Repentance Mantra as part of his homework: Those with low level of sincerity the value will be reduced by 15% - 25%. Master please enlighten us.
Master Lu : That is absolutely right! This is conveyed to me by Bodhisattva. Please make it known to all. Scolding others before recitation will reduce the value of Little House by 15%. (I understand, I will send this information out very soon. Thank you Master)
http://xinlingcihang.org/index.php?a=sho...5&id=18971
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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26-07-2015, 08:34 PM
(This post was last modified: 26-07-2015, 08:35 PM by Curiousparty.)
往世的业障是如何带到今生的？
我们经常听到特别是西方教义中总是说，每个人生来就是有罪的，这是正确的。
那么为什么一个刚刚出生的纯洁的婴儿会有罪呢？罪又是从哪里怎么带来的呢？在众多的听众解答案例中，有好几例都是年轻父母在孩子出生后三年时间里没有睡过一个整宿觉，孩子得湿疹并常常夜间惊醒。这种情况就是对原罪论的一个最好的解释。实际上人界的每个人都有业障，业障就是所说的“罪”，没有业障就不会出现在人界。所以说原罪论是正确的。
当应得的恶果一经天理排列转化成业障，就像一台计算机的程序记录着所有的信息潜伏在人的灵魂上，从图腾上看就是在某一特定部位的一块黑气。坏事做了一件又一件，灵魂上的黑气就东一块西一块。当我们一出生的时候，这些黑气会和灵魂一起带到今世，并在拟定的时刻发生作用。这就是业障随行的方式，也就是“如影相随”。当一个地区或国家的人们若不行善而专造业，那么就会同样形成黑气，从而影响天时地利，而得恶报。
业障在没有发作的时候，对我们有没有影响呢？不但有，还很大。灵魂上的黑气就像腐蚀性液体一样时刻侵蚀着我们的肌体，阻碍气脉的流通，压迫我们的神经，影响我们的情绪和心理状态。所以有些人的病是由灵性引起的，而有些人是因为业障缠身所致。这也就是为什么通常卢台长会区分灵性病和业障病。
业障只有两种变化，要么被抵消掉，要么变成灵性发作出来。而灵性则有可能是业障转化的，或外部来的。问题在于既然业障是一份因果关系中的果，应该不可以被抹掉，那么为什么会被抵消掉呢？什么可以抵消这个果呢？
修佛，拜菩萨，念经，为什么可以消业障？
业障是一份因果关系中的恶果，同时它是你种的因所应得的果，那么除了你用另一份善因果去抵消它，没有任何力量可以动它。而善因果就是功德，所以功德可以抵消业障。（详见“白话佛法”类《善事与功德的区别》）
修佛修的是什么？
修的是心、修出清净心、善心、平等心、慈悲心，去除妄心、贪心、瞋心、痴心、执着心。大家都知道善恶就在一念之间，只有把心修正了修善了，才能保证不种恶因，从而避免恶果，所以修心为修佛第一要旨。
念经拜菩萨，并不是说菩萨就把你的业障消掉了，而是因为念经拜菩萨就是功德，“果报不可思议”，“成就不可思议功德”。在正常情况下，功德会按天理的规定自动排序，不会主动去抵消某一个业障。而每当你祈求菩萨慈悲，保佑你的工作顺利、爱情如意等等时，菩萨可以动用神通慈悲用你的功德去抵消那一个特定的阻碍你事业或爱情的业障，从而使你变的顺利。你的功德和菩萨的慈悲神通缺一不可，但基础还是你自己的功德，一份善果去一份业障。如果有人只是拼命祈求菩萨而不做功德，不念经，那么菩萨也没有办法帮你。如果业障深，功德浅，所求之事同样不会成功。
-摘自《谁在操纵命运》
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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《佛性广进智慧广发 慈心广度》 2015.06.27
1.学佛人只有踏踏实实，不讲求虚荣，才能真正有好心。人生的色彩太浓，会让你不好好修心，不能入定。实实在在地学佛，好好修心，换来的才是真心真意、真佛真念。
2.人要学会不要懒惰，懒惰就会失去更多你应该得到的东西；懒惰会让你失去，失去之后会让你的心成为悲哀的开始，所以作为一个人就必须勤快。
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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27-07-2015, 07:25 PM
(This post was last modified: 27-07-2015, 07:26 PM by Curiousparty.)
【佛法就是大善缘——摘录卢台长讲述于观音堂】
我们要把佛法融入到生活当中，就是要注意在自己生活中的行住坐卧，无不是佛法。你们今天在生活当中，走路要像个男人，眼睛不要乱看，一边走路，眼睛一边东看西看，男的看女的，女的看男的，那就不如理不如法。你住在哪里，行住坐卧，你就像在哪里。要坐有坐相，站有站相，睡觉要有睡相，站如松，坐如钟啊。有的女人站没站相，坐没坐相，你叫她怎么样有佛相？要有规矩啊，睡觉在哪里，坐在哪里，行在哪里，住在哪里，吃东西，无不是佛法。学佛人要给别人做一个表率，生活中举手投足无不是修行。在家里太太给你拿一样东西，你要说“谢谢”，你对孩子做错事情，你也要跟孩子说“对不起”，这就是学佛人，这就是我们真正的生活佛法化。
原文链接：
[I am not here to promote any stocks. Please always do your own research before embarking on any investment decision. I will not be liable for any of your own decisions. Your use of any information or materials is entirely at your own risk. It is your responsibility to ensure that any products, services or information meet your specific requirements. I do not produce material which meets the objectives of any specific financial and risk profile of investors.]
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